Percy wakes up in the woods one day with no memories. He is then introduced to a camp he never knew and is issued a prophecy to recover a valued treasure where not one but two formidable enemy await him.Will he succeed in saving a camp he is just introduced to and gain his memories back or will his real home along with this camp get destroyed?

The Ramayana (Sanskrit: ????????, R?m?ya?am, pronounced [r???m??j???m]) is a Sanskrit epic poem ascribed to the Hindu sage and Sanskrit poet Valmiki.[1] It is regarded as one of the two' great works of Indian literature, along with the Mahabharata.[2] Considered itih?sa, the Ramayana also plays an important role in Hindu literature (sm?ti). It depicts the duties of relationships, portraying ideal characters like the ideal father, the ideal servant, the ideal brother, the ideal wife, and the ideal king. The name Ramayana is a tatpurusha compound of R?ma and ayana ("going, advancing"), translating to "Rama's Journey". The Ramayana consists of 24,000 verses in seven books (k???as) and 500 cantos (sargas),[3] and tells the story of Rama (an avatar of the Hindu supreme-god Vishnu), whose wife Sita is abducted by Ravana, the king of Lanka (current day Sri Lanka). Incidentally the first letter of every 1000 verses (total 24) make the Gayatri mantra.[citation needed] Thematically, the Ramayana explores human values and the concept of dharma.[4] Verses in the Ramayana are written in a 32-syllable meter called anu??ubh. The Ramayana was an important influence on later Sanskrit poetry and Hindu life and culture. Like the Mahabharata, the Ramayana is not just a story: it presents the teachings of ancient Hindu sages (Vedas) in narrative allegory, interspersing philosophical and devotional elements. The characters Rama, Sita, Lakshman, Bharata, Hanuman, and Ravana are all fundamental to the cultural consciousness of India, Nepal, and many south-east Asian countries such as Thailand and Indonesia.

The Mughal Empire (Urdu: ????? ??????, Mug??liyah Sal?anat),[5] self-designated as Gurkani (Persian: ??????????, G?rk?niy?n),[6] was a Persianate[7][8] empire extending over large parts of the Indian subcontinent and ruled by a dynasty of Mongol and Chagatai-Turkic origin.[9][10][11] The beginning of the empire is conventionally dated to the founder Babur's victory over Ibrahim Lodi in the first Battle of Panipat. The Mughal emperors were Central Asian Turko-Mongols, who claimed direct descent from both Genghis Khan (through his son Chagatai Khan) and Timur. The "classic period" of the empire started in 1556 with the ascension of Akbar the Great to the throne. Under the rule of Akbar and his son Jahangir, India enjoyed economic progress as well as religious harmony, and the monarchs were interested in local religious and cultural traditions. Akbar was a successful warrior. He also forged alliances with several Hindu Rajput kingdoms. Some Rajput kingdoms continued to pose a significant threat to Mughal dominance of northwestern India, but they were subdued by Akbar. Most Mughal emperors were Muslims. However Akbar in the latter part of his life, and Jahangir, were followers of a new religion called Deen-i-Ilahi, as recorded in historical books like Ain-e-Akbari & Dabestan-e Mazaheb.[12]

Often information can be viewed as a type of input to an organism or system. Inputs are of two kinds; some inputs are important to the function of the organism (for example, food) or system (energy) by themselves. In his book Sensory Ecology[4] Dusenbery called these causal inputs. Other inputs (information) are important only because they are associated with causal inputs and can be used to predict the occurrence of a causal input at a later time (and perhaps another place). Some information is important because of association with other information but eventually there must be a connection to a causal input. In practice, information is usually carried by weak stimuli that must be detected by specialized sensory systems and amplified by energy inputs before they can be functional to the organism or system. For example, light is often a causal input to plants but provides information to animals. The colored light reflected from a flower is too weak to do much photosynthetic work but the visual system of the bee detects it and the bee's nervous system uses the information to guide the bee to the flower, where the bee often finds nectar or pollen, which are causal inputs, serving a nutritional functio

french philosopher, mathematician, scientist, and writer René Descartes (1596–1650) described wonder as one of the primary emotions because he claimed that emotions in general are reactions to unexpected phenomena. He noted that when people first encounter a surprising or new object, "... this makes us wonder and be astonished at it". Descartes therefore propounded that "Wonder is the first of all the passions." (Descartes The Passions of the Soul Article 53.) But Descartes, unlike the Greek philosophers before him, held a fundamentally negative view of wonder: "Although it is good to be born with some kind of inclination to this passion [wonder] because it disposes us to the acquisition of sciences, yet we ought afterwards to endeavor as much as we can to be rid of it." (Descartes The Passions of the Soul 2 Article 76.) This sentiment is reflected in other early modern authors like Thomas Hobbes in his discussion about the English words Curiosity, Joy and Admiration. Hobbes argued that since "... whatsoever therefore happeneth new to a man, giveth him hope and matter of knowing somewhat that he knew not before", which creates "...hope and expectation of future knowledge from anything that happeneth new and strange", a "passion which we commonly call ADMIRATION; and the same considered as appetite, is called CURIOSITY, which is appetite of knowledge."[3]